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De Rerum Natura

Poema de más de 2000 años del poeta y filósofo Lucretius con el fin de explicar filosofía epicúrea a una audiencia romana. Es el estamento de responsabilidad personal en un mundo en el cual cualquiera es manejado por hambres y pasiones, con las cuales se nace y no se las entiende. A su vez, este blog es un conglomerado de temas científicos y varios --Carolus Henricus

Tuesday, November 22, 2011

The human genome

Source
Posted by cebaehren at 7:21 PM No comments:
Labels: Biology

Wednesday, November 2, 2011

Teorías explicando el universo

listverse.com/ 10-strange-things-about-the-universe
Posted by cebaehren at 2:28 PM No comments:
Labels: universe
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About Me

cebaehren
Gerente Operacional de Tux&Cía. Unix-Systemfachmann formado en Mannheim, Alemania. Experticia en GNU/Linux desde 1999.
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De rerum natura is a first century BC poem by the Roman poet and philosopher Lucretius with the goal of explaining Epicurean philosophy to a Roman audience. The poem is divided into six books, and concentrates heavily on Epicurean physics. It deals with the principles of atomism; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The poem grandly proclaims the reality of our role in a universe which is ruled by chance, with no interference from gods. It is a statement of personal responsibility in a world in which everyone is driven by hungers and passions with which they were born and do not understand. Arguments The poem contains the following arguments.
  • Substance is eternal.
    • Atoms move in an infinite void.
    • The universe is all atoms and void, nothing else. (Hence, Lucretius' view is labeled as atomism.)
  • The human soul consists of minute atoms that dissipate into smoke when a person dies.
    • Gods exist, but they did not start the universe, and they have no concern for humans.
  • Likely there are other worlds in the universe much like this one, likewise composed of changing combinations of atoms.
    • Being mere shifting combinations of atoms, this world and the other worlds are not eternal.
    • The other worlds out there are not controlled by gods any more than this one.
  • The forms of life in this world and in the other worlds change, increasing in power for a time and then losing power to other forms.
    • Humankind went through a savage beginning, and there has been noticeable improvement in skill and ability, but even this world will pass away.
  • People know by either the senses or by reason.
    • Senses are dependable.
    • Reason infers underlying explanations, but reason can reach false inferences. Hence, inferences must be continually verified against the senses.
    • (Compare to Plato, who believed that senses could be fooled and reason was reliable.)
  • The senses perceive the macroscopic collisions and interactions of bodies.
    • But reason infers the atoms and the void to explain what the senses perceive.
  • People avoid pain and seek what gives them pleasure.
    • The average person then is driven to maximize pleasure while avoiding pain.
  • People are born with two big vulnerabilities for hurt, the fear of gods and the fear of death.
    • But the gods will not hurt you, and death is easy when life is gone.
    • When you are gone, the atoms in your soul and the atoms in your body will still be here making up something else, a rock, a lake, or a flower.
De Rerum Natura, Book One, from the 1675 edition by Tanaquil Faber Libro VI On The Nature Of Things (PG e-text) On the Nature of Things

Titus Lucretius Carus

Lucretius [c. 99 - c. 55 BCE] was a Roman poet and the author of the philosophical epic De Rerum Natura (On the Nature of the Universe), a comprehensive exposition of the Epicurean world-view. Very little is known of the poet’s life, though a sense of his character and personality emerges vividly from his poem. The stress and tumult of his times stands in the background of his work and partly explains his personal attraction and commitment to Epicureanism, with its elevation of intellectual pleasure and tranquility of mind and its dim view of the world of social strife and political violence. His epic is presented in six books and undertakes a full and completely naturalistic explanation of the physical origin, structure, and destiny of the universe. Included in this presentation are theories of the atomic structure of matter and the emergence and evolution of life forms – ideas that would eventually form a crucial foundation and background for the development of western science. In addition to his literary and scientific influence, Lucretius has been a major source of inspiration for a wide range of modern philosophers, including Gassendi, Bergson, Spencer, Whitehead, and Teilhard de Chardin. More... Titus Lucretius Carus quotes Lucrecio-La Naturaleza